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Pros

The critique provides us with all the details and nuances of his argument. Chomsky argues that languages are mental artifacts that are used by all of us and not socially learned.

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Quality


This leads kant to the distinction between noumena, things as they actually are, and phenomena, things as we apprehend them upo...  Read More

Overview

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    pure, great, possible, most and modern.
  • Our engine has profiled the reviewer patterns and has determined that there is minimal deception involved.
  • Our engine has determined that the review content quality is high and informative.
  • Our engine has discovered that over 90% high quality reviews are present.
  • This product had a total of 124 reviews as of our last analysis date on Apr 17 2023.

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The AI used to provide these results are constantly improving. These results might change.

    Posted by a reviewer on Amazon

    Nevertheless the prolegomena itself is difficult reading


    Posted by a reviewer on Amazon

    He parts company with philosophical materialists such as marx however when he posits the existence of mind as organized a priori in a specific though unknowable way


    Posted by a reviewer on Amazon

    Mind thus is not a tabula rasa on which our first experiences are inscribed and then used in making sense of what follows


    Posted by a reviewer on Amazon

    Mind instead shapes all our experiences in terms of its inherent organization


    Posted by a reviewer on Amazon

    This means that we can never know the world as it actually is


    Posted by a reviewer on Amazon

    Since there is no way to test this claim we are left in the realm of speculative philosophical thought as an end in itself


    Posted by a reviewer on Amazon

    Nevertheless it is worth pointing out that modern linguistics especially as practiced by chomsky makes a comparable assumption


    Posted by a reviewer on Amazon

    In addition though garfinkel might reject this assessment his ethnomethodological notion of interpretive procedures which enable us to make the social world intelligible for ourselves and each other seems to presuppose a preexisting cognitive structure

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