We must reintegrate perspective deformations, and possiblities, back into being which means we must stop definining being as pu...  Read More

We must reintegrate perspective deformations, and possiblities, back into being which means we must stop definining being as pure plenitude (or extension) and reconceive the world as abyss.  Read Less

The reversibility of the flesh allows merleau-ponty to radically reconceive the nature of the subject and object.

The reversibility of the flesh allows merleau-ponty to radically reconceive the nature of the subject and object.  Read Less

It is the same hand (the same flesh) that is both touching and touched (though they can never coincide and be both touching and...  Read More

It is the same hand (the same flesh) that is both touching and touched (though they can never coincide and be both touching and touched at the same time, hence, the term dehiscence).  Read Less

Merleau-ponty writes, "the negations, the perspective deformations, the possibilities, which i have learned to consider as extr...  Read More

Merleau-ponty writes, "the negations, the perspective deformations, the possibilities, which i have learned to consider as extrinsic denominations, i must now reintegrate into being - which therefore is staggered out in depth, conceals itself at the same time that it discloses itself, is abyss and not plenitude.  Read Less

There is a great deal more in this work then i have been able to summarize.

There is a great deal more in this work then i have been able to summarize.  Read Less